I figure now that I'm in Divinity school I should probably start writing...
Today at Grace Community Church in Raleigh, Pastor Robin preached on John 21:1-22 and the baggage that we carry around in our lives from past mistakes, situations, relationships, and sins. It's funny because I'm pretty sure that I've read through the Gospels before, but don't remember this story at all.
A couple chapters back, the writer of John describes Jesus crucifixion under Pilate, but in chapter 21 we have little mention of Jesus' death. Strange, but I don't think this is a coincidence. We see that the tomb is empty and that Jesus has appeared to a lot of people -- Mary Magdalene, his disciples, and specifically to good ol' Thomas -- but then we have this narrative of Jesus appearing to his disciples again as this unrecognizable figure (don't know if it was their prescription lenses or he was just being Jesus) near the Sea of Galilee (or Sea of Tiberias). We find out that his disciples have been gathered together, with doors locked "for fear of the Jews." (John 20:19) I can imagine the disciples being super nervous, maybe even more nervous than I was last night during the Oklahoma-Miami game as the Sooners marched down the field, and Peter has this great idea that he's going to go fishing and they all decide to come along. But like all good fishermen, they catch nothing that night on the sea. I'm a lot like Peter and would probably have wanted to get away too and just be outside away from the things that were hanging over my head.
Jesus calls out to them from the shore and says friends (interesting), haven't you caught anything? And the disciples randomly respond to him, nope, and Jesus has this arbitrary request for them to throw their nests on the right side of the boat (were they just fishing off the left side of the boat?, doubt it). The disciple throw the nests over, possibly in desperation after a long night of no fish, or maybe because they're starting to realize it's him (in v. 7, they actually do realize it's him), and their nests couldn't even support the catch. Once, Peter finally gets the memo and jumps in the water to swim to where Jesus is (about a 100 yard swim, we see Peter the tri-athlete here) and the other disciples follow behind in the boat. Peter seems to have just had to take the plunge into the water after Jesus; Peter is all over the place, kind of like we all are at different points in our lives. Jesus then tells the disciples to bring some fish on shore and...have breakfast? Jesus takes the bread and the fish (maybe symbolizing the Last Supper with the bread? or maybe even the feeding of the 5,000+, when Jesus multiplied the food for all those people and now does the same for the disciples?)
Jesus then addresses Peter directly as to whether he loves Jesus or not, strangely enough as Simon, son of John, as he did when he called him and his brother Andrew (before he gave him the name, Peter or Cephas). Jesus repeats this same statement three times (he had also appeared to the disciples three times so far since his death) and Peter repeats that he does, but it seems like Peter really hasn't internalized this idea, yeah he loves Jesus, but has it made it from his mind, his lips, to his heart yet? And Jesus keeps telling Peter, well if you love me you'll "feed my lambs" and "take care of my sheep" like any good shepherd would do. So Jesus reminds Peter of who he is and foreshadows Peter's death and then says "Follow me!" like he continually reminds his disciples. We find out more about Peter and his relationship with Jesus in v. 20-22. Peter sees "the disciple whom Jesus loved" and says well what about him, Jesus? What about him? This might be the most interesting part of the entire concluding narrative.
This narrative of the disciples almost being in exile because of their fear of the Jews showed me a lot about who I am. When I'm honest with myself, I am Peter in my life more times than I'd like to admit. Peter is all over the place. He's just denied Jesus three times (by his words alone? or his actions? or maybe a little of both?) when confronted about his knowing Jesus and is probably playing that scene over and over in his mind, recounting every detail, remembering every word that was said, the smell in the air; everything was leading back to the moment in his mind when Jesus said he'd do what he now did. I've run through scenes just like this in mind many times thinking: Why'd I say that? Why'd I act like that? Did that reflect the way I live/want to live my life? How is it that I can act a certain way in public, but then in private? Or how can I be serving on a mission trip one day, then fighting with a girlfriend and using harsh words on the next? It's interesting how Jesus doesn't really focus on the pass when speaking with Peter either, he just asks him whether he loves him or not, or in other words, does what Peter says match up with what his heart and his life are saying and showing. I'm a lot like Peter.
It seems pretty clear that Peter's got some serious baggage that he's carrying along with him. He's like that family that you see at the airport that is traveling for a week that has packed their house up and placed it in these gigantic bags like they're staying for the next three years. Ha, that reminds me so much of traveling around this summer, good times. But what can Peter do with all this baggage that he's caring along? We've all got stuff that we're carrying around too, probably more stuff than we realize even. We carry all this stuff for most of our lives and don't really take the time to think about it or to deal with it, we just keep collecting it, but eventually it dominates our lives. The only solution is to "live through the cross in light of the resurrection" rather than just living at the foot of the cross, as Pastor Robin put it. We have to move all this junk out of our way and make it a point to deal with these difficult things from our past that, in most cases, still haunt us to this day. We have to let it go. We have to put it on that preverbal conveyor belt and get rid of it. We need to recover from all the mess in our lives, all the confusion, and trust that Jesus is who he says he is. It's so easy to speak words of truth, but it's really hard to act them out in our daily lives, I've struggled with this everyday since becoming a Christian in 2002. It's tough. It's uncomfortable. It's unsettling. But like Peter sometimes we've got to look stupid and jump in the water and leave the bags behind. It's not easy. It's not all nice and packaged. It's usually difficult and tricky, but it's worthwhile. We are called to "follow," not to lead, but to follow. That's hard for me to understand, but through getting rid of the bags that I'm carrying it seems to be a lot easier to look to have Sabbath and reflect on where Christ is leading me, right here, right now. I'm going to take the plunge today, we'll see what happens.